To know your past, is to know yourself. During the months of Turkish occupation, there was never a moment of real safety for the Christians. The most unremitting efforts on the part of the missionaries secured comparative safety within the city walls, so that the people were scattered to some extent from the Mission Compound; and a few villages, including two that were not plundered at the beginning, were kept comparatively safe through the efforts of the Persian Governor. Beyond these narrow limits the Christians could not go. This was shown by constant robberies and murders when Christians ventured forth. During this period the Turks were guilty not only of failure to protect the Christians effectively, but also of direct massacres under their orders. One hundred and seventy men thus massacred were buried by the American missionaries... -- William A. Shedd Assyrian Holocaust | History Timeline | 1900's section

To inform.  To preserve.  To inspire.

Welcome to Assyrian Information Management (AIM), the virtual Internet-based academic repository which created and currently manages atour.com.

Founded on December 10, 1996, during the early years of the Internet, the organization's primary objective is to promote Assyrian history, language and culture.  The freedom provided by editorial discretion and consensus, enables us and fellow activists to present our perspective and related information into accurate and comprehensive articles.

AIM has developed and managed many Internet related projects, click on the Projects section for details.  AIM is also independent of political persuasion, tribal affiliation, religious creed and is financed primarily by partners, sponsors, business affiliations and thoughtful individual donations.

We are socially responsible and believe in promoting Assyrian businesses and organizations by investing in their goods and services.  We accomplish this by advertising their banners through our highly effective website advertising platform.

We are selective in choosing companies and organizations to list in our advertising system.  This ensures our Internet presence and advertising system are free from distracting marketing clutter that is present throughout the Internet.  Additionally, we do not accept any outside advertisements, preferring to manage our own affiliation, advertising and search systems.

The server and its websites consisting of web documents, images, photographs, audio and video files, are blended together to form a unique Internet presence.

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We are a volunteer-based organization.  The people developing the website(s) are Assyrian activists, artists, authors, engineers, journalists, scholars, students and writers, and their scope of work and participation varies according to their professional experience and skill levels.  There are also English-speaking scholars who write, translate and forward articles.  We are volunteers and devote our time to bring tangible results for our communities.

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Beth-Nahren, Assyria A northern Iraqi Easter An Assyrian Exodus (film) Islamisation tramples Faith 52 Killed in String of Iraq Bombings; Baghdad Church Targeted Iraqi Christians Still in Danger, Feel Neglected by Al-Maliki Government Kirkuk: Young Christians and Muslims promote peace and interfaith dialogue Turkey: Is a New Newspaper Another Sign of an Assyrian Revival? Churches Forced to Stop Farsi Worship in Tehran, Iran Iran Christians Urging Prayers As Security Forces Raid Churches; Pastors Detained Exploring the Tur Abdin a forgotten treasure of southeastern Turkey Islamic Cleric Incites Muslim Kurds during Friday Prayers, Attacks on Assyrian Businesses Follow 20 Miles Closer to Nineveh (film) Remembering Iraq’s Displaced Christians One Year after Baghdad Church Massacre Double targeted killings against the Christian community in Kirkuk Discriminative discourse in history textbooks upsets Assyrians Iraqi Christians find safety in north, but no jobs Islamic Terrorists Bomb Churches in Iraq Human Rights Tragedy in Syria: Yacoub Hanna Shamoun Transient | a story of Assyrian Iraqi refugees (film) Chaldean Christian, Ashur Issa Yaqub, kidnapped by Iraqi insurgents found dead, nearly beheaded Defying Deletion: The Fight Over Iraq's Nineveh Plains (film) Mourning in the Garden of Eden (film) Christian Leaders Unhappy with Lack of Action on Nineveh Plain Iraqi Christians Want Their Own Province Last Christians Ponder Leaving a Hometown in Iraq 2010-2003 - Assyrians face Religious Persecution and Ethnic Genocide Muslims Terrorizing Christian Girls in Iraq - Sister Hatunes Testimony Two Assyrians killed, 80 Wounded in Iraq Bus Bombing Iraqi Christians rejected by the Iraqi Government and IHEC Kurdish Minister - Rich Star, or Pawn? Christians Want Police Protection in Iraq Facing Extinction: Assyrian Christians In Iraq News Forum News in Bet-Nahren, Assyria Archives Assyrian Population Iraq 1,928,000 Syria 815,000 USA 490,000 Armenia 206,000 Brazil 98,000 Iran 74,000 Lebanon 68,000 Germany 60,000 Russia 52,000 Sweden 48,000 Australia 38,000 Turkey 24,000 Canada 23,000 France 18,000 Jordan 15,000 Georgia 15,000 Holland 12,000 Denmark 10,000 England 9,000 Austria 8,000 Greece 8,000 Belgium 5,000 Switzerland 5,000 New Zealand 4,000 Dubai (UAE) 3,000 Italy 3,000 Argentina 2,000 Mexico 2,000 Poland 2,000 Spain 1,000 Kazakhstan 250      TOTAL  4,036,250

Assyrians — a historical summary

The Assyrians of today are the indigenous Aramaic-speaking descendants of the ancient Assyrian people, one of the earliest civilizations emerging in the Middle East, and have a history spanning over 6760 years.  Assyrians are not Arabian or Arabs, we are not Kurdish, our religion is not Islam.  The Assyrians are Christian, with our own unique language, culture and heritage.  Although the Assyrian empire ended in 612 B.C., history is replete with recorded details of the continuous presence of the Assyrian people till the present time.  

The Assyrian kingdom, being one of the base roots of Mesopotamia, encouraged urbanization, building of permanent dwellings, and cities. They also developed agriculture and improved methods of irrigation using systems of canals and aqueducts.  They enhanced their language that served as a unifying force in writing, trade and business transaction.  They encouraged trade, established and developed safe routes, protecting citizens and property by written law.  They excelled in administration, documented their performance and royal achievements, depicting their culture in different art forms.  They built libraries and archived their recorded deeds for prosperity.  They accumulated wealth and knowledge; raised armies in disciplined formation of infantry, cavalry and war-chariot troops with logistics; and built a strong kingdom, an unique civilization and the first world empire.

The heartland of Assyria lays in present day northern Iraq, northeastern Syria, southeastern Turkey, and northwestern Iran.  The remains of the ancient capital of Assyria, Nineveh, is next to Mosul in northern Iraq.

Prior to the Assyrian Holocaust which occurred before, during and after World War I, the major Assyrian communities still inhabited the areas of Harran, Edessa, Tur Abdin, and Hakkari in southeastern Turkey, Jazira in northeastern Syria, Urmia in northwestern Iran, and Mosul in northern Iraq as they had for thousands of years.

The world’s 4 million Assyrians are currently dispersed with members of the Diaspora comprising nearly one-third of the population.  Most of the Assyrians in the Diaspora live in North America, Europe and Australia with nearly 460,000 residing in the United States of America.  The remaining Assyrians reside primarily in Iraq and Syria, with smaller populations in Turkey, Iran, Lebanon, and Jordan.

The Assyrians are not to be confused with Syrians even though some Syrian citizens are Assyrian.  Although the name of Syria is directly derived from Assyria and Syria was an integral part of Assyrian civilization, most of the people of Syria currently maintain a separate Arab identity.  Moreover, the Assyrians are not Arabs but rather have maintained a continuous and distinct ethnic identity, language, culture, and religion that predates the Arabization of the Near East.  In addition, unlike the Arabs who did not enter the region until the seventh century A.D., the Assyrians are the indigenous people of Mesopotamia.  Until today, the Assyrians speak a distinct language (called Aramaic [Syriac]), the actual language spoken by Jesus Christ.  As a Semitic language, the Aramaic language is related to Hebrew and Arabic but predates both.  In addition, whereas most Arabs are Muslim, Assyrians are essentially Christian.

The Assyrians were among the first to accept Christianity in the first century A.D. through the Apostle St. Thomas.  Despite the subsequent Islamic conquest of the region in the seventh century A.D., the Church of the East flourished and its adherents at one time numbered in the tens of millions.  Assyrian missionary zeal was unmatched and led to the first Christian missions to China, Japan, and the Philippines.  The Church of the East stele in Xian, China bears testament to a thriving Assyrian Christian Church as early as in the seventh century A.D. Early on, the Assyrian Church divided into two ancient branches, the Syrian Orthodox Church and the Church of the East.  Over time, divisions within these Assyrian Churches led to the establishment of the Chaldean Church (Uniate Catholic), Syrian Catholic Church, and Maronite Church.  Persistent persecution under Islamic occupation led to the migration of still greater numbers of Assyrian Christians into the Christian autonomous areas of Mount Lebanon as well.  With the arrival of Western Protestant and Catholic missionaries into Mesopotamia, especially since the nineteenth century, several smaller congregations of Assyrian Protestants arose as well.  A direct consequence of Assyrian adherence to the Christian faith and their missionary enterprise has been persecution, massacres, and ethnic cleansing by various waves of non-Christian neighbors which ultimately led to a decimation of the Assyrian Christian population. Most recently and tragically, Great Britain invited the Assyrians as an ally in World War I.  The autonomous Assyrians were drawn into the conflict following successive massacres against the civilian population by forces of the Turkish Ottoman Empire, Kurds, Arabs and Persians.  Although many geopolitical and economic factors were involved in provoking the attacks against the Assyrians, a jihad or holy war was declared and served as the rallying cry and vehicle for marauding Turks, Kurds, and Persians.  Although the Muslim holy war against the Armenians is perhaps better known, over three-fourths, or 750,000 Assyrian Christians were also killed between 1843-1945 during the Assyrian Holocaust.

The conflict and subsequent Assyrian Holocaust led to the decimation and dispersal of the Assyrians.  Those Assyrians who survived the Holocaust were driven out of their ancestral homeland in Turkish Mesopotamia primarily toward the area of Mosul Vilayet in Iraq, Jazira in Syria, and the Urmi plains of Iran where large Assyrian populations already lived.  The massacres of 1915 followed the Assyrians to these areas as well, prompting an exodus of many more Assyrians to other countries and continents.  The Assyrian Holocaust of 1915 is the turning point in the modern history of the Assyrian Christians precisely because it is the single event that led to the dispersal of the surviving community into small, weak, and destitute communities.

Most Assyrians in the Diaspora today can trace their emigration from the Middle East to the Assyrian Holocaust of 1915.  Many, who fled from their original homes into other Middle Eastern countries subsequently, just one generation later, once more emigrated to the West.  Thus, many Assyrian families in the West today have experienced transfer to a new country for three successive generations beginning, for instance, from Turkey to Iraq and then to the United States.

During World War I, after the Assyrians sided with the victorious Allies, Great Britain had promised the Assyrians autonomy, independence, and a homeland.  The Assyrian question was addressed during postwar deliberations at the League of Nations.  However, with the termination of the British Mandate in Iraq, the unresolved status of the Assyrians was relinquished to the newly formed Iraqi government with promises of certain minority guarantees specifically concerning freedom of religious, cultural, and linguistic expression.  The Assyrians lost two-thirds of their population during the World Wars.

The Simele Genocide (Syriac: ܦܪܡܬܐ ܕܣܡܠܐ: Premta d-Simele) was the first of many massacres committed by the Iraqi government during the systematic genocide of Assyrians of Northern Iraq in August 1933. The term is used to describe not only the massacre of Simele, but also the killing spree that continued among 63 Assyrian villages in the Dohuk and Mosul districts that led to the deaths of an estimated 3,000 innocent Assyrians.  Today, most of these villages continue to be illegally occupied by Arabs and Kurds.

Currently, the Assyrians are religiously and ethnically persecuted in the Middle East due to Islamic fundamentalism, Arabization and Kurdification policies, leading to land expropriations and forced emigration to the West.